I have two questions that hopefully you can help with. So my first question is that I have some holy books like a Chumash, some siddurs that the pages are torn. Thus, can I tape them back together or try to glue them back together and it will be kosher for daily use again? or those holy books are not kosher anymore?. And the pages are torn in half unfortunately, and also I have some other editions of Torah books that the spine of the books are torn and coming off are those kosher for use? or are they not kosher anymore?
My second question is connected to my first question. So if those holy books are not kosher anymore and if I have a backyard where sometimes my dog uses to go to the restroom and probably other natural animals use to go to the restroom also in my backyard, thus would it be okay to burry those holy books in my backyard?. In addition I have other holy objects that are not kosher anymore like for example a pair of tefillin, the ram hair from the head tefillin came off from daily use and also the straps are wearing off and the paint for the tefillin box are coming off also. And I have tzitzit that the actual tzitzit are not kosher anymore from frequent use. Also I have a Tallit that is not kosher anymore from daily use, because from normal wear and tear, and the tzitzit from the tallit are not kosher either from normal wear and tear and the tallit has a hole from normal wear and tear also its really dirty and dingy from daily use also. And one of my leather kippah is starting to get a small tear from daily use. So my actual question is for those holy objects that I mention can I burry them? or can I burn them into ashes in my chimney? which my chimney is brand new never burned any wood or anything in the chimney. And finally lets say I have another fire place where I only strictly burn wood can I use that fire place instead if of course its permitted to burn into ashes to dispose of holy objects. Thhank you for your time.
Hello to the honorable gentleman!
PLEASE NOTE*
Attention: You should not learn from one case to another, each case must be analyzed individually. Generally speaking, it's always best to have contact with a Rabbi in person, not just virtual contact. Note that where there is a local Rabbi("Mara Deatra"), one should ask him. The answers are under the responsibility of the rabbi who responded, and not under the responsibility of the website and/or the Head of the Institution.
Last Articles
The prayer for the return of Hostages – The names of Hostages for Prayer
The following is a formulated prayer from the famed Rabbi Cloanimus Kalimish Shapiro (Rebbe of Piacenza), who was killed on
The laws of Maaser Kesafim (the Monetary Tithe)
Summary of the Tithing laws on Financial Income (Ma’asrot, Tzedakah, etc.) How much should a person donate of their profits
The laws and customs of Passover – according to the customs of Syrian Jewry (Aram Soba)
The laws and customs of Passover – according to the customs of Syrian Jewry (Aram Soba), and in particular
A video is presented to you regarding the segulah of the stone of the righteous, for those who wish to
The Highness of Kever Rachel – in the day of the Hilula, Cheshvan 11th (From the book Shoshani Tzion –
Kever Yosef Hatzadik in the city Nablus From the book Shoshanei Zion (still in manuscript) Yosef bones We are told
You may interested
The Chief Rabbi of the Institute, together with dozens of Torah sages, will perform the Chidah’s segulah for you to raise your “Mazal” (luck, destiny), at the time of the opening of the Aron HaKodesh.
With Divine kindness, many were saved from their problems with this segulah!
Leave your details and we will return to you
