
Tomb of Tana Hakadosh Rabbi Nachum Ish Gamzu
Rabbi Nachum Ish Gamzu was one of the first Tannaim (sages of the Mishnah era) and teacher of Rabbi Akiva
Hello Rabbi
I wanted to ask.
A car from Tesla that can drive itself.
If the car gets into an accident while driving autonomously.
Is this an offense by the vehicle owner?
And who is responsible for paying the damage?
Thank you
Hello and greetings, your question is important and interesting.
With the development of technology and the improvement of autonomous driving, several countries have recently begun to legally allow Level 3 autonomous driving, and in a few countries even Level 4 and 5, meaning completely autonomous driving without the need for the vehicle owner to be present at the wheel at all. Hence, your question arises: who is responsible according to halacha in the event of an accident and damage that occurs during autonomous driving?
As we all know, the Torah obligates a person to be responsible for their actions so as not to harm others. Therefore, a person is liable, whether by coercion or by mistake, when driving a vehicle and causing an accident [except for an unusual case that the person could not have anticipated and guarded against].
However, this does not apply to a car with automatic driving, since the person is not driving it or controlling it; rather, the car drives itself, accelerates by itself, and stops by itself, turns by itself, and stops at traffic lights by itself. Therefore, the person cannot be held liable for the damages caused by the car under the principle of ‘a person causing damage,’ as they did not drive the car; the car drove itself.
Although the person did indeed operate the vehicle and gave the instruction on where to go, this action in itself did not cause harm; rather, it was the autonomous driving of the vehicle that caused the damage. The maximum that can be attributed to the person is that they caused indirect damage unintentionally, and the ruling is that the person is exempt from both human law and divine law, from both liability and payments, similar to the case of an unintentional indirect damage.
However, this is only in terms of the person’s obligation for their actions, like the law regarding a person who causes damage. Indeed, wherever a person is required to maintain and be responsible for the vehicle despite autonomous driving, if they did not maintain it properly and the vehicle caused damage, they should be held liable for payments, just like a person who lights a fire and does not maintain it properly. This is because when the vehicle is in motion, it is in a state that is not safe and is similar to a fire that burns everything in its path.
Therefore, an autonomous vehicle operating at automation level 3, which requires the owner’s responsibility and supervision, if the owner did not supervise and the vehicle caused damage, the owner should be held liable for payments. However, a vehicle operating at automation levels 4 or 5, which does not require a driver to supervise the vehicle, if the vehicle caused damage, the owner and/or the operator are exempt from payments.
The above is from a halachic perspective, in the absence of legal reference to this matter. However, if the law establishes liability for payments in these cases, some say that even according to halacha, the vehicle owner or driver should be obligated to make payments as per the law’s provisions, because by operating the vehicle on the road, while being aware of the law’s rules, they accept the law’s provisions regarding payment obligations.
With many blessings
Rabbi David Ohayon
PLEASE NOTE*
Attention: You should not learn from one case to another, each case must be analyzed individually. Generally speaking, it's always best to have contact with a Rabbi in person, not just virtual contact. Note that where there is a local Rabbi("Mara Deatra"), one should ask him. The answers are under the responsibility of the rabbi who responded, and not under the responsibility of the website and/or the Head of the Institution.
Last Articles

Tomb of Tana Hakadosh Rabbi Nachum Ish Gamzu
Rabbi Nachum Ish Gamzu was one of the first Tannaim (sages of the Mishnah era) and teacher of Rabbi Akiva

Jewish funeral / burial practice and customs
The Required Laws of a Funeral It is a positive mitzvah, ordained by the Sages, to accompany the deceased to

The Tomb of the Tana Hakadosh, Rabbi Yosef Benaah
The Tana Rabbi Yosef Benaah (זיע״א) also called “The White Righteous One” or “The White Ari”) was known in his

The laws of the eve of Passover that falls on Shabbat (2025)
This year (2025) the fourteenth of Nissan (the eve of Passover) falls on Saturday, the chametz is checked by candlelight

A Guide for Converting to Judaism
Introduction Many people wish to join the Jewish people, but few succeed in completing the conversion process. Not all those

The prayer for the return of Hostages / Names for Prayer
The following is a formulated prayer from the famed Rabbi Cloanimus Kalimish Shapiro (Rebbe of Piacenza), who was killed on
You may interested

Dreaming about a deceased person_ What does it mean when a deceased person appears in a dream
There are dreams about deceased people, in which the deceased explicitly states the purpose of their appearance in the dream.

Doing work in a synagogue that has already welcomed Shabbat
Sources and justifications: In the Shulchan Aruch (Orach Chaim 263:15), it is written that anyone who delayed the Mincha

Resurrection of the Dead – The Process, When and for Whom All the Details According to the Sources
According to our Holy Torah, after the coming of the Messiah and the process of redemption of the world, the